The San Francisco Lodge of the Theosophical Society was founded on August 10, 1901. Our Motto is "No Religion Higher Than Truth, No Power Greater Than Love." We serve the Three Avowed Objects of the Theosophical Society. The Society was initially founded in N.Y.C. on November 17, 1875. The International Theosophical Society is based in Adyar, India and the Theosophical Society of America is based in Wheaton, IL.
Thursday, February 6, 2020
SFTS Lodge Dharma Message for January-February-March 2020: "Subhuti, You Should Know That ..."
Excerpts from "The Diamond Sutra (The Jewel of Transcendent Wisdom)" Translated by A.F. Price
SECTION XII. VENERATION OF THE TRUE DOCTRINE
Furthermore, Subhuti, you should know that wheresoever this Discourse is proclaimed, by even so little as four lines, that place should be venerated by the whole realm of Gods, Men and Titans, as though it were a Buddha Shrine. How much more is this so the case in the case of one who is able to receive and retain the whole and read and recite it thorough out!
Subhuti, you should know that such a one attains the highest and most wonderful truth. Wheresoever this sacred Discourse may be found, there you should comport yourself as though in the presence of Buddha and disciples worthy of honor.
SECTION XXXII. THE DELUSION OF APPEARANCES
Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious.
Now in what manner may he explain them to others?
By detachment from appearances-abiding in Real Truth.
So I tell you -
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways.
Monday, January 6, 2020
REVISED: SFTS Lodge Calendar of Friday Evening Events for January 2020
[NOTE: Remember our new start times, the Lodge Library opens at 6 p.m. and the weekly Lodge meeting begins at 7:00 p.m.]
Friday, January 3rd
NO MEETING. Lodge CLOSED 12/27/19 and 1/3/30.
Feliz Navidad! Happy Gregorian Calendar New Year!
Friday, January 10th
Extended Library Hours 6-8 P.M. No Formal Meeting. Join Us. Browse the Collection. Sip Tea.
Friday, January 17th Lodge Video Night: Our Planet (Episode 4: Coastal Seas)
Friday, January 24th
Conversations in Theosophy
Friday, January 31st
Yoga Nidra
-- John Paul
Monday, December 2, 2019
SFTS Lodge Calendar of Friday Evening Events for December 2019
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| Theosophical Society of San Francisco. 2019. |
[NOTE: Remember our new start times, the Lodge Library opens at 6 p.m. and the weekly Lodge meeting begins at 7:00 p.m.]
Friday, December 6th
Celtic Fairy Faith: Meeting Our Extraordinary Ancestors
-- Dr. Megan Rose
Friday, December 13th
Yoga Nidra
-- John Paul
Friday, December 20th
Annual Lodge Solstice/Holiday Celebration
Join Us for Feasting and Singing!
Friday, December 27th
NO MEETING. Lodge CLOSED 12/27/19 and 1/3/30.
Feliz Navidad! Happy Gregorian Calendar New Year!
NOTE: We will RE-OPEN Friday, January 10th.
Friday, October 25, 2019
SFTS Lodge Dharma Message for September-December 2019: "By the inquiry ‘Who am I?’. The thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization."
Excerpts from the Pamphlet "Who Am I? (Nan Yar?) Teachings of Bhagavan Ramama Maharshi"
8. What is the nature of the mind?
What is called ‘mind’ is a wondrous power residing in the Self. It causes all thoughts to arise. Apart from thoughts, there is no such thing as mind. Therefore, thought is the nature of mind. Apart from thoughts, there is no independent entity called the world. In deep sleep there are no thoughts, and there is no world. In the states of waking and dream, there are thoughts, and there is a world also. Just as the spider emits the thread (of the web) out of itself and again withdraws it into itself, likewise the mind projects the world out of itself and again resolves it into itself. When the mind comes out of the Self, the world appears. Therefore, when the world appears (to be real), the Self does not appear; and when the Self appears (shines) the world does not appear. When one persistently inquires into the nature of the mind, the mind will end leaving the Self (as the residue). What is referred to as the Self is the Atman. The mind always exists only in dependence on something gross; it cannot stay alone. It is the mind that is called the subtle body or the soul (jiva).
9. What is the path of inquiry for understanding the nature of the mind?
9. What is the path of inquiry for understanding the nature of the mind?
That which rises as ‘I’ in this body is the mind. If one inquires as to where in the body the thought ‘I’ rises first, one would discover that it rises in the heart. That is the place of the mind’s origin. Even if one thinks constantly ‘I’ ‘I’, one will be led to that place. Of all the thoughts that arise in the mind, the ‘I’ thought is the first. It is only after the rise of this that the other thoughts arise. It is after the appearance of the first personal pronoun that the second and third personal pronouns appear; without the first personal pronoun there will not be the second and third.
10. How will the mind become quiescent?
10. How will the mind become quiescent?
By the inquiry ‘Who am I?’. The thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.
11. What is the means for constantly holding on to the thought ‘Who am I?’
11. What is the means for constantly holding on to the thought ‘Who am I?’
When other thoughts arise, one should not pursue them, but should inquire: ‘To whom do they arise?’ It does not matter how many thoughts arise. As each thought arises, one should inquire with diligence, “To whom has this thought arisen?”. The answer that would emerge would be “To me”. Thereupon if one inquires “Who am I?”, the mind will go back to its source; and the thought that arose will become quiescent. With repeated practice in this manner, the mind will develop the skill to stay in its source. When the mind that is subtle goes out through the brain and the senseorgans, the gross names and forms appear; when it stays in the heart, the names and forms disappear. Not letting the mind go out, but retaining it in the Heart is what is called “inwardness” (antarmukha). Letting the mind go out of the Heart is known as “externalisation” (bahir-mukha). Thus, when the mind stays in the Heart, the ‘I’ which is the source of all thoughts will go, and the Self which ever exists will shine. Whatever one does, one should do without the egoity “I”. If one acts in that way, all will appear as of the nature of Siva (God).
For a free .pdf of "Who Am I? (Nan Yar?) Teachings of Sri Ramana Maharshi," available from Sri RamanaAshram, follow this link.
For a free .pdf of "Who Am I? (Nan Yar?) Teachings of Sri Ramana Maharshi," available from Sri RamanaAshram, follow this link.
Friday, October 4, 2019
SFTS Lodge Calendar of Friday Evening Events for October-November 2019
[NOTE: Remember our new start times, the Lodge Library opens at 6 p.m. and the weekly Lodge meeting begins at 7:00 p.m.]
Friday, October 4th
Lodge Video Night: Our Planet (Episode 3: Jungles)
With David Attenborough
Friday, October 11th
Baseball's October Planets:
The Astrology Behind the Crowning of Champions
-- Cesar Lover, Author of "Baseball: An Astrological Sightline"
Friday, October 18th
Yoga Nidra
-- John Paul
Friday, October 25th
NO MEETING. Lodge Closed. Honoring Samhain/Halloween.
Friday, November 1st
NO MEETING. Lodge Closed. Honoring Samhain/Halloween.
Friday, November 8th
The Bard in the Bardo:
-- Cesar Lover, Author of "Baseball: An Astrological Sightline"
Friday, October 18th
Yoga Nidra
-- John Paul
Friday, October 25th
NO MEETING. Lodge Closed. Honoring Samhain/Halloween.
Friday, November 1st
NO MEETING. Lodge Closed. Honoring Samhain/Halloween.
Friday, November 8th
The Bard in the Bardo:
Visual and Sonic Echoes of A Dimension Dancer
-- Jonathan Jay Levine
Friday, November 15th
Living the Intuitive Life
-- Ankke Orryn
Friday, November 22nd
Conversations in Theosophy
Friday, November 29th
NO MEETING. Lodge Closed. Joyous Thanksgiving!
-- Jonathan Jay Levine
Friday, November 15th
Living the Intuitive Life
-- Ankke Orryn
Friday, November 22nd
Conversations in Theosophy
Friday, November 29th
NO MEETING. Lodge Closed. Joyous Thanksgiving!
Wednesday, July 31, 2019
SFTS Lodge Calendar of Friday Evening Events for August-September 2019
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| Main Altar, SFTS Lodge |
Friday, August 2nd
Extended Library Hours 6-8 P.M. No Formal Meeting. Join Us. Browse the Collection. Sip Tea.
Friday, August 9th
Death Cafe, Opening to the Alchemy of Life
-- Marjory Mejia
Friday, August 16th
Autoethnography of An Eco-Sexual Priestess
(Part II: Encounters with My Faery Beloved)
-- Dr. Megan Rose
Friday, August 23rd
Yoga Nidra
-- John Paul
Friday, August 30th
NO MEETING. Lodge Closed. Labor Day Holiday.
Friday, September 6th
NO MEETING. Lodge Closed. Labor Day Holiday.
Friday, September 13th
Conversations in Theosophy
Friday, September 20th
The Cauldron of the Dark Goddess, the Secret Engine of the World, the Riderless Horse that Crossed the Himalayas, Legends of the Ancient Future
-- Richard Power
Friday, September 27th
Extended Library Hours 6-8 P.M. No Formal Meeting. Join Us. Browse the Collection. Sip Tea.
Sunday, July 28, 2019
SFTS Lodge Dharma Message for July-August 2019: “There is no more time for what we used to do. Now you must employ all the not-doing I have taught you and stop the world.”
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| Carlos Castenada -- Journey to Ixtlan: Lessons of Don Juan (1972) |
Reaffirmations From The World Around Us (pp. 25-26)
“When will you be home?” I asked. He scrutinized me. “”Whenever you come,” he replied.” “I don’t know exactly when I can come.” “Just come then and don’t worry.” “What if you’re not in?” “I’ll be there,” he said smiling, and walked away.
I ran after him and asked if he would mind my bringing a camera with me to take pictures of him and his house...I staged a weak final complaint. I said that pictures and recordings were indispensable to my work. He said that there was only one thing which was indispensable for anything we did. He called it, “the spirit.”
“One can’t do without the spirit,” he said. “And you don’t have it. Worry about that and not your pictures.”
“What do you. . . .”
He interrupted me with a movement of his hands and walked backwards a few steps.
“Be sure to come back,” he said softly and waved goodbye.
Losing Self-Importance (pp. 44-45)
Upon arriving at the hillside I found a whole cluster of the same plants. I wanted to laugh but he did not give me time. He wanted me to thank the batch of plants. I felt excruciatingly self-conscious and could not bring myself to do it.
He smiled benevolently and made another of his cryptic statements. He repeated it three or four times as is to give me time to figure out its meaning.
“The world around us is a mystery,” he said. “And men are no better than anything else. If a little plant is generous with us with must thank her, or perhaps she will not let us go.”
Assuming Responsibility (pp. 65-66)
“You are complaining,” he said softly. “You have been complaining all your life because you don’t assume responsibility for your decisions. If you would have assumed responsibility for your father’s idea of swimming at six in the morning, you would have swum, by yourself if necessary, or you would have told him to go to hell the first time he opened his mouth after you knew his devices. But you didn’t say anything. Therefore you were as weak as your father.
“To assume the responsibility of one’s decisions means that one is ready to die for them.
“It doesn’t matter what the decision is,” he said. “Nothing could be more or less serious than anything else. Don’t you see. In a world where death is the hunter there are no small or big decisions. There are only decisions that we make in the face of inevitable death."
The Gait Of Power (pp. 192-193)
“It’s funny the way you sometimes remind me of myself,” he went on. “I too did not want to take the path of a warrior. I believed that all that work was for nothing, and since we’re all going to die what difference would it make to be a warrior? I was wrong. But I had to find that out for myself. Whenever you do realize that you are wrong, and that it certainly makes a world of difference, you can say that you are convinced. And then you can proceed by yourself. And by yourself you may even become a man of knowledge. “
“A man of knowledge is one who has followed truthfully the hardships of learning,” he said. “A man who has, without rushing or faltering, gone as far as he can in unraveling the secrets of personal power.”
Stopping The World (pp. 292-293)
“We both are beings who are going to die,” he said softly. “There is no more time for what we used to do. Now you must employ all the not-doing I have taught you and stop the world.”
He clasped my hand again. His touch was firm and friendly; it was like a reassurance that he was concerned and had affection for me, and at the same time it gave me the impression of an unwavering purpose.
“This is my gesture for you,” he said, holding the grip he had on my hand for an instant. “Now you must go by yourself in those friendly mountains.” He pointed his chin to the distant range of mountains toward the southeast.
“What am I suppose to do there?” I asked.
He did not answer but looked at me, shaking his head.
“No more of that,” he finally said.
Then he pointed his finger to the southeast.
“Go there,” he said cuttingly.
The Gait Of Power (pp. 192-193)
“It’s funny the way you sometimes remind me of myself,” he went on. “I too did not want to take the path of a warrior. I believed that all that work was for nothing, and since we’re all going to die what difference would it make to be a warrior? I was wrong. But I had to find that out for myself. Whenever you do realize that you are wrong, and that it certainly makes a world of difference, you can say that you are convinced. And then you can proceed by yourself. And by yourself you may even become a man of knowledge. “
“A man of knowledge is one who has followed truthfully the hardships of learning,” he said. “A man who has, without rushing or faltering, gone as far as he can in unraveling the secrets of personal power.”
Stopping The World (pp. 292-293)
“We both are beings who are going to die,” he said softly. “There is no more time for what we used to do. Now you must employ all the not-doing I have taught you and stop the world.”
He clasped my hand again. His touch was firm and friendly; it was like a reassurance that he was concerned and had affection for me, and at the same time it gave me the impression of an unwavering purpose.
“This is my gesture for you,” he said, holding the grip he had on my hand for an instant. “Now you must go by yourself in those friendly mountains.” He pointed his chin to the distant range of mountains toward the southeast.
“What am I suppose to do there?” I asked.
He did not answer but looked at me, shaking his head.
“No more of that,” he finally said.
Then he pointed his finger to the southeast.
“Go there,” he said cuttingly.
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