Sunday, August 2, 2020

SFTS Lodge Calendar of Online Events for August 2020

SFTS Lodge Altar


NOTE: In response to the global pandemic. The suspension of our weekly Friday evening public meetings continues. To help flatten the curve. And to set a meaningful example. Meanwhile, you can engage with us online, via Facebook (https://www.facebook.com/sfts.lodge), Instagram (https://www.instagram.com/sftslodge/) and Twitter (https://twitter.com/SFTSLodge)

SFTS Lodge Calendar of "Facebook Live" Events for August 2020
 
On Sunday, 8/16/20 at 6 p.m., join us online for "Aligning in the Multiverse" with Mary Power

On Sunday, 8/23/20 at 6 p.m., join us online for "Yoga Nidra" with John Paul (JPG Yoga)

To enjoy these two offerings, just come to https://www.facebook.com/sfts.lodge at the appointed hour on the designated day. It's all free and will be available to the public.

#NoReligionHigherThanTruth
#NoPowerGreaterThanLove
#TheCircleRemainsUnbroken
#Theosophy

SFTS Lodge Dharma Message (July, August, September 2020): "I take the path that ecstatic human beings have taken for centuries." - Three Ecstatic Poems from the Great Bhakti Saint Mirabai

A Painting of Meerabai
(Source: Clicked at Delhi Haat, Author: Onef9day, Wikipedia, CC BY 3.0)

Why Mira Can't Come Back to Her Old House

The colors of the Dark One have penetrated Mira's
body; all the other colors washed out.
Making love with the Dark One and eating little,
those are my pearls and my carnelians.
Meditation beads and the forehead streak,
these are my scarves and my rings.
That's enough feminine wiles for me.
My teacher taught me this.
Approve me or disapprove me: I praise
the Mountain Energy night and day.
I take the path that ecstatic human beings
have taken for centuries.
I don't steal money, I don't hit anyone.
What will you charge me with?
I have felt the swaying of the elephant's shoulders;
and now you want me to climb
on a jackass? Try to be serious.

Awake to the Name

To be born in a human body is rare,
Don't throw away the reward of your past good deeds.
Life passes in an instant— the leaf doesn't go
back to the branch.
The ocean of rebirth sweeps up all beings hard,
Pulls them into its cold-running, fierce, implacable currents.
Giridhara, your name is the raft, the one safe-passage over.
Take me quickly.
All the awake ones travel with Mira, singing the name.
She says with them: Get up, stop sleeping—
the days of a life are short.

In All My Lives

In all my lives you have been with me;
whether day or night I remember.
When you fall out of my sight, I am restless
day and night, burning.
I climb hilltops; I watch for signs of your return;
my eyes are swollen with tears.
The ocean of life— that's not genuine the ties
of family, the obligations to the world—
they're not genuine.
It is your beauty that makes me drunk.
Mira's Lord is the Great Dark Snake. That love
comes up from the ground of the heart.

-- Excerpted from "Mirabai: Ecstatic Poems" by Robert Bly and Jane Hirshfield

Here's a little background on Mirabai: "Perhaps the most remembered and quoted woman in India history is a sixteenth century poet, singer and saint called Mirabai, or Meera. Versions of her songs are sung today all over India, and she appears as a subject in films, books, dances, plays and paintings. Even Mohandas Gandhi promoted her, seeing Mira as a symbol of a woman who has the right to chose her own path, forsake a life of luxury, and in nonviolent resistance find liberation ... In the Bhakti tradition, one approached one's god through pure love, without any restrictions of caste, color, or gender. Many Bhakti followers gave up their worldly life and left their families to became wandering teachers or live together in like-minded communities. Their message usually was spread through deeply personal poems through which they conversed with their chosen God. Female devotees who aspired to live this life also had to give up their husbands and family. They had to live among people from a variety of castes, including those considered forbidden to them. In spite of what many felt were acts of subversive, some who overcame obstacles to follow their spiritual quests in time became respected and even revered. In 1516 Mirabai was married to Prince Bhoj Raj of the Rajput kingdom of Mewar, the most powerful Rajput state in the early 16th century. It's capital was Chittor. From the start Mira was a problem. She refused to worship her husband's family's goddess (devi), claiming that she already had offered herself to Lord Krishna and considered herself married to him. She refused the family's gifts of silks and jewels. She insisting on associating with the community of bhaktas. And when her husband died after only three short years, Mirabai refused to join him on his funeral pyre, a practice at the time expected of high caste Rajput widows. Instead she claimed that now she was free to devote herself completely to the worship of Krishna. Mira's devotional practices became increasingly intense. She often sang and danced herself into ecstasies, even in public places like temples. News about her spread all over India and she soon attracted a following of devotees from all social groups and castes ... -- Female Heroes of Asia, Women in World History: Mirabai (1498?-1546 C.E.)